Studied at Universidad de Panamá; Studied Juris Doctor (J.D.) /Law Degree at De La Salle;

12/06/2020

Las Anunciaciones, Parte 2, "El Cristo"

 

       El relato del nacimiento de Cristo es penetrante porque es verdadero, firmemente fijado en la historia con un lugar real y gente real.

Todo comenzó para la madre de Cristo (el Mesías) con la anunciación que en sí misma es una historia de belleza y maravilla.

El corazón de la obra de Dios a través de los siglos fue Judea y aquí Gabriel, el mensajero enviado por Dios, pasó por alto Judea y llegó a Galilea, una tierra de población mestiza, convirtiéndola en un lugar objeto del desprecio judío.

El ángel no solo pasó por alto Judea, sino también la ciudad de Jerusalén hacia la aldea, el "no lugar" de Nazaret.

Nazaret no se menciona en el Antiguo Testamento o en los escritos de Josefo, ni en los escritos talmúdicos y midráshicos. No fue hasta 1962 que se encontró una mención precristiana en Cesarea Marítima.

El posterior pronunciamiento de la ciudad resulta del evangelio cristiano. El lugar estaba ubicado como una parada a medio camino entre el puerto de Tiro y Sidón; estaba en mal estado, corrupto, atropellado por gentiles y soldados romanos.

Recuerde al veraz, muy genuino, que habla francamente, dígalo como es, Nataniel en Juan 1:46, ¿Puede salir algo bueno de Nazaret?

 

Nazaret no fue mucho, y al saltarse Judea y Jerusalén, Gabriel ignoró el templo, el lugar más sagrado de Israel, y entró en la humilde casa de María, (Miriam), que ciertamente no era mucho para nuestros estándares.

A los ojos del mundo, ella tampoco explicaba mucho: no era una princesa Grace de Mónaco, ni una princesa Diana de Inglaterra, ni Jacquelyn Beauvior Kennedy. Ella no hablaba cinco idiomas. Mary era demasiado joven para conocer mucho del mundo o haber logrado mucho.

Según el Evangelio apócrifo del nacimiento de María, sólo tenía catorce años; El erudito Raymond Brown, autor del nacimiento del Mesías, abogó por una edad más joven.

A lo sumo, era una adolescente y, como todas las campesinas pobres, era analfabeta, y su conocimiento de las Escrituras se limitaba a lo que memorizaba en casa y escuchaba en la sinagoga.

Todo indica que su vida no sería nada extraordinario: se casaría, tendría muchos hijos todos pobres, nunca viajaría más allá de unas pocas millas de su casa y luego, como todos los demás, los miles más, morirían; un don nadie, en un pueblo de nada en medio de la nada.

 

No podemos perdernos este hecho al mirar este texto de la Anunciación: la noticia más grande jamás proclamada en Israel llegó a los más humildes de su pueblo.

María dice lo mismo en su Magnificat mientras canta: “Mi alma engrandece al Señor, y mi espíritu se regocija en Dios mi Salvador, porque ha mirado la humildad de su siervo. (Lucas 1: 46-48).

Nueve meses después, el día de Navidad, fue a los pobres, humildes y pastores marginados a quienes la hueste celestial de ángeles coreó su anuncio: ¡Gloria a Dios en las alturas, y paz en la tierra entre aquellos con quienes se complace! (2:14)

Cuando se considera a quién le llegaron las buenas nuevas, uno tiene que recitar una lista marcada por las palabras “humilde” y “pobre”.

Martín Lutero dijo: “Él podría haber ido a Jerusalén y haber elegido a la hija de Caifás, ella era hermosa, rica, vestida con ropas bordadas de oro y atendida por un séquito de doncellas esperando. Pero Dios prefirió a una humilde doncella de un pueblo mezquino ".

 

Tenemos que aceptar un hecho espiritual esencial sobre la encarnación y el evangelio: el Señor viene a las personas necesitadas, aquellas que se dan cuenta de que sin Él, no pueden hacer nada, no pueden lograrlo; aquellos que reconocen su debilidad y su carencia espiritual.

La encarnación, la salvación, la resurrección y la Navidad no son para los orgullosos y autosuficientes. Tomaremos el pulso del corazón de la virgen porque María es un modelo para quienes experimentan el nuevo nacimiento, el Salvador en sus vidas.

 

El enfoque

El enfoque de Gabriel - vv26-29

Cómo Gabriel se acerca a María hay que tener en cuenta cómo seis meses antes se acercó a Zacarías, dejándolo sin palabras.

¡Conocer a Gabriel tiene que ser muy intimidante! Podemos estar bastante seguros de que él no le pareció tan "asombroso" como lo había hecho con Daniel y Zacarías. Probablemente la habría asustado hasta perder el sentido.

Tenía que hacer que Mary viera que él era un ser sobrenatural, de hecho un ángel, no dice, pero tal vez subió un poco el reóstato para darle un poco de brillo o flotó uno o dos pies por encima del suelo. Sea como fuere, los versículos 26-28 describen el encuentro, el ángel Gabriel fue enviado por Dios a una ciudad de Galilea llamada Nazaret, a una virgen desposada con un hombre que se llamaba José, de la casa de David. Y el nombre de la virgen era María. Y se acercó a ella y le dijo: "¡Saludos, favorecida, el Señor está contigo!"

 

Mary tenía entre doce y catorce años, no tenía experiencia; ella no era cosmopolita, ¿cómo crees que se sentía? Probablemente como desmayarse.

El saludo de Gabriel - “Saludos, oh favorecido” - Esta no es la versión de Douai, “Ave María, llena eres de gracia” que proviene de la Vulgata latina, 'Ave Maria gratia pleta'. Esta fue una traducción defectuosa de la vulgata que llevó a doctrinas medievales erróneas - Pero eso se puede cubrir en otro momento.

María, aunque es de hecho la más bendita de las mujeres y la Santísima Virgen María es una designación adecuada para ella:

El título surge de la bienaventuranza que ella misma se ha otorgado en el Magnificat: “Desde la siega en adelante, todas las generaciones me llamarán bienaventurada.

De los miles de millones de mujeres que han habitado la tierra, María es la única elegida para cuidar al Hijo de Dios.

 

Su rostro es el que más se parece a Cristo. El Salvador tenía algunos de sus rasgos humanos - Ella es verdaderamente bendecida -

Solo porque otros hacen que sea un problema darle demasiada importancia a ella; no creas que nuestro Señor se complace cuando muchos piensan muy poco en ella.

Incluso desde la cruz, mientras nuestro Señor colgaba teñido, en Sus últimas palabras y pensamientos estaban en ella, Su madre. Él la miró y le dijo que contemplara a su hijo, y luego a Juan le dijo que contemplara a su madre. Sus pensamientos estaban en ella y su bienestar.

El saludo de Gabriel fue una doble declaración. Primero, fue la receptora del favor divino, especialmente agraciado, su humilde estado y humildad equivalente la convirtieron en la receptora ideal del mayor favor de Dios.

Lutero dijo de ella: “Oh María, eres bendita. Tienes un Dios misericordioso. Ninguna mujer ha vivido en la tierra a quien Dios haya mostrado tal gracia. Tú eres la corona de todos ellos ".

Dios pasó por alto Judea, Jerusalén y el templo y, en cambio, vino a un país despreciado, un pueblo despreciado y una mujer humilde.

Segundo- Ella es divinamente favorecida: "El Señor está contigo" - declara el poder dinámico de la presencia de Dios; corre como un hilo de oro en la vida de los santos del Antiguo Testamento.

El Señor estaba con ella.

 

La declaración dual a María es uno del favor especial y la presencia especial de Dios. Esta declaración justifica la traducción que algunos eruditos le dan a las palabras iniciales de saludo de Gabriel, como Regocíjate, tú que eres muy favorecido. El Señor está contigo.

Su respuesta, reacción, revela otra de las cualidades de su bendito corazón: (v29) - estaba muy preocupada por el dicho y trató de discernir qué tipo de saludo podría ser este. La sensación es que ella seguía reflexionando sobre lo que significaba el saludo: cualquiera que fuera la forma de Gabriel, pudo mirar más allá de su saludo, que meditó mientras buscaba comprensión.

Meditó sobre lo que el mensaje del ángel significaba para ella y lo que le exigiría. Su ejemplo tiene relevancia para todos nosotros en los tiempos frenéticos y sin contemplaciones. - Aquellos que experimentan el nuevo nacimiento, que tienen a Cristo en ellos, en sus vidas, se toman el tiempo para reflexionar sobre la Palabra de Dios para ellos.

Salmo 119: 78 - Meditaré en tus preceptos - Estos corazones se necesitan mucho hoy - siempre lo han sido.

 

¿Cuándo contemplamos las condiciones de nuestras vidas, cuándo meditamos en la palabra de Dios, cuándo nos enfocamos en el curso y el destino hacia donde nos dirigimos a la luz de la revelación de Dios?

tal vez incluso estar preocupados como María, ser serios ante Dios y dedicarnos una y otra vez totalmente a su voluntad.

La Anunciación

Hasta este momento, Gabriel no ha dicho nada sobre el motivo de su aparición. Pero ahora llegó la noticia impactante como leemos en los vv 30-31: “. . . Y he aquí, concebirás en tu vientre y darás a luz un hijo, y llamarás su nombre Jesús.

A María se le dijo que iba a tener un bebé; iba a quedar embarazada y le dijeron que nombrara al niño Jesús.

 

Mary apenas pudo captar su impacto total. Gabriel acaba de continuar con el anuncio: será grande y será llamado Hijo del Altísimo. Y el Señor Dios le dará el trono de su padre David, y reinará sobre la casa de Jacob para siempre, y su reino no tendrá fin ”.

El niño sería el Hijo de Dios, ella sería la madre del Mesías tan esperado - se le ocurrió la idea –

 

Las palabras de Gabriel fueron una interpretación libre de 2 Samuel 7: 8-16 - el "Pacto Davídico". El texto de Qumrán ha revelado que esta es la forma en que los judíos entendieron esa profecía: María había escuchado estas líneas en las lecturas de la sinagoga * conocía sus implicaciones mesiánicas.

Prácticamente entendió la esencia del mensaje de Gabriel: "Vas a estar embarazada; vas a nombrar a tu hijo Salvación, Él será el hijo de Dios, Él será el Mesías.

Eso es bastante audible - Mary reflexionó sobre ello, lo entendió porque luego hizo la pregunta muy lógica, (v34): "¿Cómo será esto, ya que soy virgen?" Literalmente se pregunta: "¿Cómo puede ser que no haya conocido a un hombre sexualmente?"

Ella no era incrédula, estaba pidiendo iluminación. Era una pregunta biológica: "¿Cómo va a hacer Dios esto?"

 

Tenía que estar familiarizada con los nacimientos de Isaac, Samson y Samuel; todos fueron concebidos de forma natural; entonces, su pregunta.

 

Un modelo para todos

Para todos los que han experimentado el nuevo nacimiento, que tienen a Jesús en ellos, esta es una pregunta que muchos se han hecho; "Dios, ¿cómo es esto posible?" Como la canción, "Why Me Lord?"

¿Alguna vez te has preguntado: "Dios, cómo puedo experimentar la vida de Cristo en mí?"

Es una cuestión de vida en el sentido de que requiere un examen de la obra expiatoria de Cristo en la cruz y cómo sus beneficios de limpieza nos llegan por fe.

Hay que contemplar los misterios del nuevo nacimiento: la obra del Espíritu Santo, lo que significa estar "en Cristo", ser "una nueva creación".

 

"¿Cómo puede ser esto?" Este tipo de contemplación es un preludio para conocer a Cristo.

La explicación (vv 35-38)

La respuesta que Gabriel le da a María es un presagio de la respuesta personal de Dios para nosotros: El Espíritu Santo vendrá sobre ti, y el poder del Altísimo te cubrirá con su sombra; por tanto, el niño que nacerá será llamado santo: el Hijo de Dios. (v35).

 

¿Qué se describe aquí? Overshadow es un término usado en el Antiguo Testamento griego para describir la presencia de Dios en el santuario y en el Nuevo Testamento por Su presencia eclipsante en el Monte de la Transfiguración.

La nube de gloria cubrió a nuestro Señor y sus apóstoles - María misma ese día pudo haber sentido algo; ¿Cómo puede alguien tener el Espíritu Santo sobre ellos como en el templo o el monte de la transfiguración y no saberlo?

Tal vez ocurrió en el momento en que Gabriel habló, o tal vez después; de cualquier manera, Mary entendió el tremendo significado de lo que había escuchado.

 

Si uno quiere creerlo o no es una cosa, pero no puede negar que lo que Gabriel describió es nada menos que el nacimiento virginal de Cristo.

Aquellos que han nacido de nuevo, que han experimentado la presencia de Cristo en ellos, han experimentado la presencia de Dios y la obra milagrosa del Espíritu Santo que da vida cuando ha venido sobre nosotros y nos ha dado nueva vida.

No todo el mundo tiene una experiencia en el camino a Damasco como San Pablo - Pero sabes que sabes, tienes esa profunda e inexplicable sacudida interior -

Jesús dijo, lo que es nacido de la carne es carne, y lo que es nacido del Espíritu es espíritu. (Juan 3:16);

Si el Espíritu ha venido sobre nosotros y nos ha dado nueva vida, ¡lo sabrás! Pablo escribe a los Romanos: El Espíritu mismo da testimonio a nuestro espíritu de que somos hijos de Dios (8:16).

Gabriel cumplió su misión y deja a María con una señal - prueba de lo dicho - he aquí, tu pariente Isabel en su vejez también ha concebido un hijo, y este es el sexto mes con ella que fue llamada estéril.

El embarazo milagroso en la vejez de Isabel había estado oculto a María durante seis meses - ¡Esto, guau! Las noticias acerca de que Isabel y María pasaron tiempo con la anciana mujer piadosa resultarían de gran ayuda para la joven virgen -

Las últimas palabras de Gabriel cuando se fue lo dijeron todo: nada será imposible para Dios, (V37). Literalmente dice: "Porque no imposible será toda palabra de Dios".

Dios cumplirá Su palabra. –

 

Pero María se acostumbró a someterse a Dios en todo. Su obediencia la convirtió en madre y discípula de Cristo. (Lucas 8: 18-21; 11: 27-28); Ella sería fiel en la oración (Hechos 1:14).

 

Para concluir

¿Alguna vez ha dicho o puede decir ahora: "Soy el siervo del Señor, puede ser como usted dijo?" - ¿Ha sometido su vida a Dios como María? - Puedes decir “Hágase en mí según tu palabra. . . “Con los labios apretados o con un tono de resignación y derrota; O puede decirlo con alegría y expectativa.

Si puedes decir que, como María, serás bendecido entre los habitantes de esta tierra:

La historia de la Anunciación es nuestra historia por el corazón de María -

Ella era humilde y pobre de espíritu.

Su naturaleza reflexiva la hizo abierta a la palabra:

Ella creía en el poder de Dios

Ella se entregó en profunda sumisión al Señor

Si Cristo está en nosotros, para que seamos hijos de Dios, entonces el corazón de María puede ser nuestro modelo de discipulado. Debemos cultivar un corazón humilde; una pobreza de espíritu que continúa; ábrase a la gracia de Dios y anhele desesperadamente por ella.

Pero María se acostumbró a someterse a Dios en todo. Su obediencia la convirtió en madre y discípula de Cristo. (Lucas 8: 18-21; 11: 27-28); Ella sería fiel en la oración (Hechos 1:14).

 

Para concluir

¿Alguna vez ha dicho o puede decir ahora: "Soy el siervo del Señor, puede ser como usted dijo?" - ¿Ha sometido su vida a Dios como María? - Puedes decir “Hágase en mí según tu palabra. . . “Con los labios apretados o con un tono de resignación y derrota; O puede decirlo con alegría y expectativa.

Si puedes decir que, como María, serás bendecido entre los habitantes de esta tierra:

La historia de la Anunciación es nuestra historia por el corazón de María -

Ella era humilde y pobre de espíritu.

Su naturaleza reflexiva la hizo abierta a la palabra:

Ella creía en el poder de Dios

Ella se entregó en profunda sumisión al Señor

Si Cristo está en nosotros, para que seamos hijos de Dios, entonces el corazón de María puede ser nuestro modelo de discipulado. Debemos cultivar un corazón humilde; una pobreza de espíritu que continúa; ábrase a la gracia de Dios y anhele desesperadamente por ella.

Cultiva un corazón reflexivo que medita en la palabra de Dios, el Salmo 1 - un corazón creyente y un corazón sumiso - Yo soy el siervo del Señor; hágase en mí según tu palabra.

Podemos decir junto con el soldado francés Nicolas Herman, quien más tarde se convirtió en Hermano Laico Carmelita a mediados del siglo XVII: "Señor, hazme conforme a tu palabra".

 

12/02/2020

Cristianos en Georgia, con respecto a las elecciones de segunda vuelta del Senado

 Raphael Warnock obtuvo su maestría y doctorado en Union Theological Seminary en la ciudad de Nueva York. El Dr. James Cone, fundador y padre de la teología de la liberación negra fue su asesor de doctorado y mentor personal cercano hasta su reciente muerte.

Cone adoptó el principio marxista de que la vida es una lucha de los oprimidos contra los opresores. Definió a los opresores como blancos y la iglesia blanca y los oprimidos como negros y la iglesia negra. Luego redefinió el propósito de la fe cristiana como liberación de la opresión. En lo más alto de la lista de preocupación para los cristianos, aquellos que son creyentes nacidos de nuevo que creen en la muerte, entierro, resurrección y ascensión de Jesucristo, está que Warnock es más un seguidor de Cone que de Cristo. El Dr. Cone escribe en su libro fundacional, “Teología Negra y Poder Negro”, “No podemos resolver las cuestiones éticas del siglo XX mirando lo que hizo Jesús en el primero. Nuestras elecciones no son las mismas que las de él [las de Cristo]. Ser cristiano no significa seguir sus pasos ”. Esto es contrario a las palabras de Jesús: "Si alguno quiere venir en pos de mí, niéguese a sí mismo, tome su cruz y sígame" (Mateo 16:24). Pablo a los Gálatas (2:20) dijo: “Con Cristo he sido crucificado. Ya no soy yo quien vive, sino Cristo quien vive en mí. Y la vida que ahora vivo en la carne, la vivo por la fe en el Hijo de Dios, quien me amó y se entregó a sí mismo por mí ”. Warnock apoya el aborto sin restricciones a pedido, el matrimonio homosexual, los machos biológicos transgénero que compiten con las hembras biológicas. La Escritura dice en Hebreos Obedece a tus líderes [pastores, ancianos] y sométete a ellos; porque ellos velan por vuestras almas, como los que rinden cuentas. Que hagan esto con alegría y no con dolor, porque esto no sería provechoso para ti (Hebreos 13:17). Esta es una responsabilidad aterradora y debería infundir miedo en el corazón de cada pastor. este cargo a pastores y ancianos es muy serio porque estas almas que están siendo vigiladas son eternas. la responsabilidad de creer en el evangelio es del individuo. Ezequiel 18:20 aclara que son los individuos quienes son juzgados por sus propios pecados. Pero a los ministros se les acusa como atalayas, subpastores del Gran Pastor, la responsabilidad de advertir a los pecadores del inminente juicio de Dios. Si el pastor no emite esta advertencia a esa persona destinada al infierno en el cuerpo de Cristo, la iglesia, Dios dice en Ezequiel 33: 7-9, "su sangre demandaré de tu mano". El pastor es responsable del cuidado del alma de los cristianos. Por negligencia o mal ejemplo, el pastor puede hacer pecar a uno de los preciosos hijos de Cristo. El Señor dio una severa advertencia al respecto: “Y cualquiera que haga tropezar a uno de estos pequeños que creen, mejor le sería que, con una pesada piedra de molino colgada del cuello, fuera arrojado al mar”. (Marcos 9:42). Jesús toma en serio la condición espiritual de sus santos y los valora mucho. Hebreos 12 nos dice que Jesús sufrió para "santificar al pueblo mediante su propia sangre". Y Hechos 20:28 lo pone aún más claramente: “Estad en guardia por vosotros mismos y por todo el rebaño, entre los cuales el Espíritu Santo os ha puesto por supervisores, para pastorear la iglesia de Dios que Él compró con su propia sangre”. La sangre de todo pastor, incluida la de Raphael Warnock, debería congelarse al leer Hebreos 13:17. Porque las almas por las que debe dar cuenta no solo son eternas, son eternamente valiosas para Jesucristo. Los compró con su propia sangre. Esta es una gran responsabilidad. A Warnock se le preguntó cómo las opiniones pro-elección del Partido Demócrata "cuadran" con su "papel como ministro, líder de una iglesia, hombre de Dios". “Creo que la atención médica es un derecho humano”, dijo. “Y creo que es algo que la nación más rica del mundo brinda a sus ciudadanos, y para mí, la justicia reproductiva es consistente con mi compromiso con eso. “Creo inequívocamente en el derecho de la mujer a elegir, y que la decisión es algo en lo que no queremos que participe el gobierno, eso es entre ella, su médico y su ministro. Y lucharé por eso en el Senado de los Estados Unidos y, al mismo tiempo, continuaré luchando para que las mujeres puedan recibir el tipo de servicios que necesitan para tener un embarazo saludable y bebés saludables. Tenemos una tasa de mortalidad materna en este país que es extremadamente alta, particularmente para ser el país más rico del mundo ". Haciendo referencia a su carrera como ministro y en el servicio público, Warnock agregó: “Me he centrado en la salud de la mujer, la elección de la mujer, la justicia reproductiva. Eso es consistente con mi punto de vista como ministro cristiano. Y lucharé por ello ". (Titulares cristianos lunes 24 de agosto de 2020). Las palabras de Warnock y el uso de las Escrituras son tan engañosos como las palabras de Satanás a Eva y su uso de las Escrituras al tentar a Cristo en el desierto. (Génesis 3; Mateo 4; Lucas 4; y Marcos 1).

La Didache, un documento del siglo I, representa las tradiciones orales conservadas que detallan la formación de los conversos gentiles. Es, era un “manual pastoral” anónimo. Puedo decir más sobre el Didache, pero comenzaríamos por un sendero de conejo. Para aplicarlo a los comentarios de Warnock sobre el aborto, los cristianos del siglo I se opusieron al aborto que practicaban los romanos y otros. La Didache fue la primera declaración cristiana en contra del aborto y el infanticidio. Tanto el Didache como el padre de la iglesia primitiva, Justino Mártir, no se basan en ninguna enseñanza "nueva" de Jesucristo. Las fuentes cristianas abrazan la reverencia judía predominante por la vida humana: cualquiera que aborte deliberadamente un feto formado (drogas o cirugía) extingue una vida humana; cualquiera que extinga a un recién nacido corre el riesgo de convertirse en un asesino. Además, hay variaciones en los Decálogos para gentiles, No: matarás a tu hijo en un aborto (enseñanza de los Apóstoles); no asesinar a la descendencia por medio del aborto (Didache); no provocar un aborto, (Cánones Eclesiásticos de los Apóstoles).
Todo eso para decir que el pastor Raphael Warnock se está encargando de establecer su propia teología y le está diciendo a Dios mismo que él (Warnock) determina qué es la Verdad. Desafortunadamente, él responderá ante Dios cuando sea juzgado y responderá por todas las almas perdidas que será responsable de enviar al infierno debido a su falsa enseñanza sobre ese punto.

Christians in Georgia, Concerning the Senate Run-off Elections

    Raphael Warnock earned his master’s and doctorate at Union Theological Seminary in New York City. Dr. James Cone, founder, and father of black liberation theology was his doctoral advisor and close personal mentor until his recent death.

Cone adopted the Marxist tenet that life is a struggle of the oppressed against oppressors. He defined the oppressors as whites and the white church and the oppressed as blacks and the black church. He then redefined the purpose of the Christian faith as deliverance from oppression.


   High on the list of concern for Christians, those who are born-again believers who believe in the death burial resurrection, and ascension of Jesus Christ is that Warnock is more of a follower of Cone than Christ. Dr. Cone writes in his foundational book, “Black Theology and Black Power,” “We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his [Christ’s]. Being Christians does not mean following in his steps.”

   

    This is contrary to Jesus’ words, “If anyone would come after Me, let him deny himself and take up his cross and follow Me” (Matthew 16:24).


   Paul to the Galatians (2:20) said,  “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”


     Warnock supports unrestricted abortion on demand, gay marriage, transgender biological males competing with biological females. 


      Scripture says in Hebrews Obey your leaders, [pastors, elders] and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you (Hebrews 13:17). This is a terrifying responsibility and should strike fear into the heart of every pastor. this charge to pastors and elders is so serious because these souls being watched over are eternal. the responsibility for believing the gospel is on the individual. Ezekiel 18:20 makes it plain that it is individuals who are judged for their own sins. But ministers are charged as watchmen, undershepherds of the Great Shepherd with the responsibility of warning sinners of the impending judgment of God. If the pastor does not issue this warning to that hell-bound individual in the body of Christ, the church, God says in Ezekiel 33:7–9, “his blood I will require at your hand.”.


   The pastor is responsible for the soul-care of Christians. By neglect or bad example, the pastor may cause one of Christ’s precious children to sin. The Lord gave a stern warning regarding this, “And whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.” (Mark 9:42).


      Jesus takes the spiritual condition of his saints seriously and values them highly. Hebrews 12 tells us Jesus suffered so that he would “sanctify the people through his own blood.” And Acts 20:28 puts it even more clearly, “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.”


     Every pastor’s blood, including Raphael Warnock’s, should run cold at the reading of Hebrews 13:17. Because the souls he must give an account for are not only eternal, they are eternally valuable to Jesus Christ. He bought them with His own blood. This is a sobering responsibility.    


    Warnock was asked how the pro-choice views of the Democrat Party “square with” his “role as a minister, a leader of a church, a man of God.”

“I believe that healthcare is a human right,”  He said “And I believe that it is something that the richest nation in the world provides for its citizens, and for me, reproductive justice is consistent with my commitment to that.

“I believe unequivocally in a woman's right to choose, and that the decision is something that we don't want government engaged in – that's between her and her doctor and her minister. And I will fight for that in the United States Senate, and at the same time continue to fight so women can receive the kind of services that they need in order to have a healthy pregnancy and healthy babies. We have a maternal death rate in this country that is exceedingly high, particularly to be the richest country in the world.”

      Referencing his career as a minister and in public service, Warnock added, “I've been focused on women's health, women's choice, reproductive justice. That is consistent with my view as a Christian minister. And I will fight for it.” (Christian Headlines  Monday, August 24, 2020).


      Warnock’s words & use of Scripture are as deceptive as Satan’s words to Eve and his use of Scripture when tempting Christ in the wilderness. (Gen. 3; Matt. 4; Luke 4; & Mark 1).


       The Didache, a first-century document, represents the preserved oral traditions detailing the training of Gentile converts. It is, was an anonymous “pastoral manual”. I can say more on the Didache but we would start down a rabbit trail. To apply it to Warnock’s comments concerning abortion, the 1st century Christians opposed abortion which was practiced by the Romans and others. The Didache was the first Christian statement opposing abortion and infanticide. The Didache as well as the early church father Justin Martyr doesn’t rely on any “new” teaching of Jesus Christ. The Christian sources embrace the prevailing Jewish reverence for human life: anyone deliberately aborting a formed fetus (drugs or surgery) extinguishes a human life; anyone extinguishing newborn infant risks becoming a murderer. In addition, there are variations in Decalogues for Gentile, You will not: kill your son in abortion (teaching of the Apostles); not murder offspring by means of abortion (Didache); not cause an abortion, (Ecclesiastic Cannons of the Apostles).


       All that to say that Pastor Raphael Warnock is taking it upon himself to establish his own theology and is telling God Himself that he (Warnock) determines what is Truth. Unfortunately, he will answer to God when judged and answer for all the lost souls that he will be responsible for sending to hell because of his false teaching on that one point.


      

10/25/2020

Danger Beyond this Point

Beginning With Moses & the Prophets

"Danger Beyond this Point"

Scripture reading is Exodus 19: 7 - 15

Introduction  

God is transcendent, surpasses everything; He is supreme; He is way beyond anything we can perceive, yet at the same time He is imminent. God is involved with everything that happens in the universe all the time at the same time.

There are scholars that say the church has a tendency to emphasize one over the other - In the middle ages people approached God in awe & wonder. Cathedrals built then were constructed to praise God’s majesty, His loftiness. I’m sure you have visited the Basilica of St. John here in Savannah.

We live though in an age of immanence, we see God more as a personal friend, which He is, than as a supreme Deity.  He has come to be more of a user-friendly-God than One Who is Holy & Majestic. That results in a rather casual approach to worship. This isn’t meaning the style of worship but the attitude that most worshipers seem to have.

Granted that the place where believers gather is just a building, whether at home, in a rented theater, in a restaurant, but Jesus said that where two or more are gathered in His name there He is in the midst of them. Many go to church in the same way they’d stop by a friends house to watch a ball game, rather than the way in which one would enter the room of a King, or even the Oval Office.

Could it be that we’re too comfortable worshipping God than we ought to be?

Annie Dillard, and American author of prose, poetry & criticism wrote in her book of essays, Teaching a Stone to Talk, that she worries many have forgotten how dangerous it is to come close into the presence of God.

“I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely hold? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats & velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers & signal flares; they should lash us to our pews.”

 

This chapter began with God assuring His love for His people - They now have reached Mt. Sinai, the mountain of God, & here they would actually meet with God.

God had reminded them how He carried out in eagles wings like a mother bearing up her faltering young. He spoke tenderly to them; they had a special place in His heart. The goal for their salvation was fellowship with Him. They were His royal precious treasure.

They would be His people & He would be their God. Israel responded in faith - and Moses called the elders & told them what God commanded him.

When the elders passed to the people what God had said the people said they’d do all God had said so then Moses took that reply back to the Lord. Now God tells Moses that He is coming down personally to the mountain, Mt. Sinai, but He’ll be in a but will be able to hear Him when He speaks to Moses so that the people will believe in Moses, that he truly spoke with God.

The Creator is willing to come down from His throne, from heaven, to His people. Nehemiah would later say as the people gathered to hear the reading of the Law - Then You came down on Mount Sinai, And spoke with them from heaven; You gave them just ordinances and true laws, Good statutes and commandments. (9:13).

We are shown that if God weren’t willing to stoop down to our level & visit us, because of His transcendence, his separateness, there would be now way whatsoever we would be able to see Him or talk to Him. 

But He is willing to come down to us. He is transcendent & immanent, He says- the high and exalted One Who lives forever, whose name is Holy, "I dwell [on] a high and holy place, And [also] with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite. Isaiah 57:15.

Now redemption is the story of God stooping down to save. From the very beginning God walked with Adam & Eve. They heard Him as He walked, they had to have known who it was; their actions of trying to hide implies they were accustomed to waking and talking with Him in the cool of the day. Again from Isaiah 57:15, the high and exalted One Who lives forever, whose name is Holy, "I dwell [on] a high and holy place, And [also] with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite.

We know sadly that Adam & Eve lost the immediacy of God’s presence, but because of His great love, he’s been reaching out ever since to restore our fellowship with Him. That’s why He sent his Son into the world, to restore that fellowship. That Son’s name is Emmanuel, God with us. 

The Lord brought His people close & as they did, they clearly saw there was a vast distance separating them from God. God was revealing Himself & at the sametime concealing Himself - In different ways God kept His distance; hiding in a dark cloud of glory as in verse 9; Psalm 97:2a - Clouds and thick darkness surround Him; Isaiah 6:4 - the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. At the transfiguration in Matt.17:5 - While he was still speaking, a bright cloud overshadowed them,-- 

The clouds of glory suggest heavenly majesty & concealment of the divine for our security, mankind’s. Being shroud in mystery shows His otherness & separateness from His creature - Truly, You are a God who hides Himself, O God of Israel, Savior! Isaiah 45:15.

 

He also kept His distance by telling Israel to stay off His Holy Mountain - Coming down on the mountain alone made the mountain itself holy by His presence. When God called to Moses from the burning bush he told Moses Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground. Exodus 3:5. So now Moses has to set up a perimeter around the mountain so no one would try to go up the mountain or even touch, I guess any part of it. I’m sure there would have been souvenir relic hunters then. Mostly it would have been for public safety. How do you describe God? He’s holy, majestic, so -- awesome, that He is dangerous. Nadab & Abihu, Aaron’s sons in Leviticus 10:1-3:  Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the LORD, which He had not commanded them. 2 And fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, "It is what the LORD spoke, saying, 'By those who come near Me I will be treated as holy, And before all the people I will be honored.'" So Aaron, therefore, kept silent. 

Uzzah in 1 Chronicle 13:10 who just touched the Ark to keep it from falling:  The anger of the LORD burned against Uzza, so He struck him down because he put out his hand to the ark; and he died there before God. For sinners coming into His presence means sudden death, when He tells Moses, You cannot see My face, for no man can see Me and live! So, the Israelites being brought by God to Himself were somewhat too close for comfort so He kept them safe.

Could this be a warning to us? To believers, christians to not have a presumptuous attitude in our worship? We all are in the presence of a Holy & transcendent  God & we should then - show gratitude, by which we may offer to God an acceptable service with reverence and awe; 29 for our God is a consuming fire. As Scripture tells us in Hebrews 12:28b-29.

The Israelites have a dilemma. Being drawn close into a personal relationship with a Holy God who was too dangerous to even approach. God says, come here but if you do you die. What do they do to be safe?

Well, no problemo, God has got it covered, He has the answer. They are to prepare for His arrival - They were to be consecrated - wash their garments demonstrating they knew God was holy & to meet Him requires holiness. The preparation would be three days. I couldn’t find why three days; maybe time for the garments to dry. Then to refrain from being with a woman, just abstain from personal indulgence that would take their minds off of God. Paul says as much in 1 Corinthians 7:5-- 

What about our preparation? What was true for Israel is true for us but in a different way. The King of kings & Lord of lords is coming, Jesus Christ. He came once to be born in a manger & to die on a cross for sinners, us, the world. Soon He will come again to judge the world -- Are we ready to meet Him?

Paul told the Corinthians in his second letter, 7:1  beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. David says in Psalm 4:3 & 4a - know that the LORD has set apart the godly man for Himself; The LORD hears when I call to Him. 4 Tremble, and do not sin; Meditate in your heart upon your bed, and be still.

Don’t get ahead of me; but when it comes to meeting with God you can’t come as you are, recall we have already been redeemed, we have been saved from our bondage - Scripture tells us to  Pursue peace with all men, and the sanctification without which no one will see the Lord. Now, we can’t make ourselves holy enough, pure enough, clean enough to meet God. Manhas been trying to do that ever since sin entered into the world with the fall. Just about every religion in the world has some sort of self-purification - The religions of the world are all just a bunch of different ways to wash your clothes as a way of getting ready for God. Unfortunately there isn’t a soap made where we can clean up ourselves well enough for God. Our best efforts, scrub as hard as you might, will still leave a stain, even a tiny speck. God is perfect in holiness - all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment; And all of us wither like a leaf, And our iniquities, like the wind, take us away. (Isaiah 64:6).

A Mediator

To be ready to meet the King is more than personal consecration - We need a mediator, a lawyer, someone to advocate for us. Someone who can bridge the gap between the finite sinful people & the holy transcendent God.

For Israel, Moses served as their mediator ever since God called him to be a prophet at the burning bush -- Moses was given special access to Him. when God had something to say to His people, He said it to Moses who in turn said it to the people.

Moses represented the people before God. He cried out to God when they were in need. Moses had to answer to God when the people grumbled. Moses interceded for the people in prayer before the throne with his hands raised. -- Moses was a two way messenger. He had to keep the lines of communication open at all times. He was the signal officer -- 

But as mediator he was charged with sitting Israel apart as holy unto God. He consecrated. How? There’s nothing specific in Scripture, but he did something & washing their clothes wasn’t enough. God has to make them pure & this He did through His mediator Moses.

What action did Moses take? Most likely he performed some kind of sacrifice. That is something that God always required for holiness. That’s what Adam & Eve needed when they failed to cover up their sin. But there God Himself covered them. (Gen. 3:21).

Moses offered a sacrifice to consecrate the Israelites. He had precedence for this in his own experience. Before bringing the Israelites out of Egypt God told Moses to Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me, and by sacrificing for their sins an animal, a one year old lamb.

Moses will do this later to set apart Aaron & his sons as Israel’s priests. As mediator Moses’ role wasn’t just to converse with God, but also to consecrate His people by making atonement for their sins.

To wrap this up,

This brings to what we need; A mediator who will cleanse us from sin & consecrate us for God’s holy service. And we have such a mediator - He has been retained for us all. He is a better mediator,  the best, He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. (Hebrews 8:6). The only one we’ll ever need - Jesus Christ - If there was a riddle concerning God’s transcendence & immanence, the answer is Jesus Christ.

He is Emmanuel - God with us - He is truly divine - He possesses all of God’s Kingly majesty - He shares our humanity because He is a real human being. He speaks with God for us & makes us pure enough for God, Scripture says we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:10).

Through the person of His Son, Jesus the transcendent God is immanent. He said to His disciple Phillip, “He who has seen Me has seen the Father.” Without giving up His divine nature Jesus took on our human nature & entered fully our lost condition, yet remaining sinless.

            As a man Jesus revealed God to us; as a man He suffered all the indignities of life on earth; as a man He suffered and died on the cross for our sins.

“Veiled in flesh the Godhead see; Hail th’incarnate Deity, Pleased as man with men to dwell, Jesus, our Emmanuel.”

From Hark the herald angels sing.

 

 

 


10/04/2020

Jesus IS The Banner of the Cross



Beginning with Mose & the Prophets
Lift Our Hands in Prayer with the Banner of the Cross
Exodus 17: 8 - 16


Introduction   
During this part of the journey of the Israelites in the wilderness they’ve learned some powerful lessons: “God saves”. “Don’t be whining.” “Trust your leaders.” “God will, guide you, He will protect you, and He will provide for you.” “He will always, 24/7, be with you.”
Now they are going to learn about prayer. Then, as it is even more prevalent today, there is a spiritual battle, and invisible war, between the powers of darkness and the children of light. In these hostilities, the enemies of God attack God’s people. The only way to prevail in this spiritual battle is by persevering in prayer.
Transition 
After escaping from Egypt the first enemies that they would face weren’t external forces but internal. There was a war within, a battle, skirmishes that are waged in every human heart. What they had encountered at Marah, in the desert of sin, at Massah & Meribah was caused by their own disbelief & discontent, not by the outward circumstances they encountered.
It came down to the fact that they just didn’t have any confidence, no trust in the Lord God that He would provide for them. They were discouraged, their moral was at an all time low. 
Then it seems that out of nowhere the Amalekits come on the scene and hit them with a surprise attack; their Dec. 7th, or 9/11.
The Amalekites were nomads that traced their lineage back to Jacob’s brother Esau through Eliphaz, one of the sons of Esau with one of his concubines, who gave birth to Amalek, (Gen. 36:12).
Now, no one is certain why the Amalekites attacked on this particular occasion - some think the Amalekites felt threatened by the Israelites presence, maybe they wanted the water, the area of Rephidim was supposed to be an oasis.
Whatever the reason; The attack was a cowardly one - We learn in Deuteronomy 25:17-18 that the Amalekites had attacked the rear of that long procession of people - Remember what Amalek did to you on the way as you came out of Egypt, how he attacked you on the way when you were faint and weary, and cut off your tail, those who were lagging behind you, and he did not fear God. 
Hitting the ones at the rear, the old, the children, the women? The Amalekites were following orders which had there origin from the leader of darkness - Not the Scyths from Star Wars - but Satan - He was determined in preventing the Israelites from ever reaching the promised land.
He knew enough that the one promised in the garden, the one that would eventually crush his head would come from the Israelites but obviously didn’t know that he could actually stop Him.
So, he entices the Amalekites to attack the Israelites there at Rephidim. This does relate to our own spiritual experience - Look, the Israelites were already saved, they had been delivered from their bondage back at the Red Sea. they didn’t go up against their oppressors, they didn’t take up arms against the Egyptians. Why? They had someone to fight for them. Fight in their place.
The God of Israel won their salvation all by Himself; As He always does. Now here at Rephidim their survival was at stake again; but this time around they would have to stand & fight. - It wasn’t just a defensive fight, they were fighting a holy war for the glory of God.
Don’t think in terms of a Jihad like the Muslims. They weren’t fighting to conquer and convert others, but they were fighting so that God would be glorified.
Their encounter with the Amalekites is a picture of the church in its spiritual warfare. We can see in this battle another Old Testament type that shows a pattern of our lives in Christ.
This was a historical event that pointed to a higher spiritual reality. Our victory, the ultimate victory, is a done deal because Jesus Christ has won the critical battle with His death on the cross.
Scripture is very clear that God has defeated, has taken the weapons, the ability of the rulers & the authorities & put them in open shame, triumphing over them in Christ - (Colossians 2:15).
Everyone, because of this, who comes to Christ is free from the power of death & hell. - the enemies of Christ though, like some of the Japanese soldiers that never surrendered after WWII, also haven’t surrendered. They may be left with rocks & sticks, but that means that on our pilgrimage we are going to be ambushed by Satan and his minions, over & over again.
All true Christians believers, regardless of denomination, are engaged in a continuous spiritual struggle to resist temptations & carry on with the work of Jesus Christ & His gospel. The attacks are spiritual, yet even if physical, they will come on sudden & often. . . we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. (Ephesians 6:12). Though God permits Satan to bring evil into the world, the real battle isn’t visible - It’s invisible. Job - 
What we see going on in the world are only skirmishes in the cosmic spiritual strife between God & Satan.
You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. 14 You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. 15 You were blameless in your ways from the day you were created, till unrighteousness was found in you. 16 In the abundance of your trade you were filled with violence in your midst, and you sinned; so I cast you as a profane thing from the mountain of God, and I destroyed you, O guardian cherub, from the midst of the stones of fire. 17 Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; (Ezekiel 28:13-17).
Isaiah writes: How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! 13 You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High.' 15 But you are brought down to Sheol, to the far reaches of the pit. 16 [During the millennial reign and after] Those who see you will stare at you and ponder over you: 'Is this the man who made the earth tremble, who shook kingdoms, 17 who made the world like a desert and overthrew its cities, who did not let his prisoners go home?' (14:12-17).
After being saved, our real enemy is Satan himself with all his unholy helpers who keep attacking us hoping that we’ll do something to dishonor God & rob Him of His glory.


How do we fight back?
What is our counter strike? Jesus is! Jesus will win the war, He will be victorious. What’s our part? Are you a morterman, a rifleman, an artilleryman - well, we are really more than that. Our MOS, Military Occupational Specialty is to handle the most powerful weapon known in the universe. More powerful than any nuclear weapon. 
We join the battle just as Moses did: with prayer! By persevering & prevailing in prayer we are victorious on the battlefield.
The Iraelites used real weapons - Moses tells Joshua to pick men & go fight the Amalekites and that he will be on the hill top with God’s staff in his hand.
So Joshua oges and selects men, Army Rangers, some airborne, Marine Recon and goes out to the battlefield.
Moses was on the hilltop lifting his hands up in prayer accompanied by Aaron and a mutual companion named Hur. Scripture doesn’t elaborate on who Hur was. So Moses stood, with his hands lifted, the usual posture of prayer along with the staff in his hand.
It’s not recorded what he said, but it is sure he was appealing to God to show His power by saving His people, asking for divine intervention.
By his gesture he was appealing a total dependence upon God’s power, the type we all show express through prayer.
Now as long as his hands were up things would go well on the battlefield. When he lowered his hands the fortunes would turn against the Israelites on the battlefield. When he raised his hands again, the fortunes would turn in their favor. When his arms got tired Aaron and Hur would hold them up for him.
This shows me that there are times when we are to pray for one another, in James 5:16. The success on the battlefield was dependent on prayer - so today for our own spiritual warfare: our battle against the world, the flesh & the devil is won & lost through the artillery of prayer.
That is why Paul tells the Ephesians & us to pray “at all times in the spirit with prayer & supplications . . .” (Eph. 6:18).
What happens when we don’t pray? We start losing the battle - we get dragged down into doubt & discouragement. This isn’t true just for us individually, but to the church, the body of Christ. A local congregation, nationwide, worldwide.
If we don’t ask God to defend us, the members will be divided, we will be like sheep and go astray, each of us has turned to our own way; (Isaiah 53:6). We will fail to see any fruit & the lost will not hear the gospel.
We can all fight like Joshua like the 101st & 82nd Airborne, but we will not win the battle unless we pray like Moses.
Why is everything dependent on prayer?
Simple, God is the difference between victory & defeat, & prayer is how we depend on Him to win the battle. It’s good to pray often, but don’t think that just praying often enough & long enough God’s going to do what you want Him to do because then the focus becomes the method, or how you pray & the one praying will be the one being glorified.
I hear sometimes someone say how an individual has such great prayers and so on, but in the end, who is getting the praise & glory for the prayer? God, or the one praying? Like everything in the Christians life, prayer is for the glory of God. It shows that victory belongs to God, to Him alone.




There’s the banner of the cross
Moses never forgot the way God answered his prayers - feeble though may have been - being tired lifting his hands all day or however long the battle lasted.
To make sure the Israelites also remembered, the Lord said to him -  "Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven." 15 And Moses built an altar and called the name of it, The LORD Is My Banner, 16 saying, "A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation." (Ex. 17:14-16)
The altar Moses built was for God’s honor, for thanksgiving - Israel won the battle by the grace of God; this was the way to properly respond, by giving praise back to God.
Moses wrote a scroll of remembrance - When they would meet the Amalekites again, they would need to remember they were their mortal enemies & God promised to destroy them for attacking His chosen people.
He also wanted them to remember what He, the Lord, did for them so whenever they came under attack they would look to Him for salvation.
They would fight many battles before they would reach the promised land & within it. But if they remembered what happened at Rephidim it would help them look to God for help.
YHWH, YAHOWAH- NISSIS
THE LORD IS MY BANNER. That is how Moses summarized it - A banner, a military banner bearing the insignia of the Army unit - the soldiers look to it - it establishes their identity - It helps them know who they are.
Do we have a banner? Yes we do - Isaiah 11:10, In that day the root of Jesse, who shall stand as a signal for the peoples- This has been fulfilled in Jesus Christ. He is the root of Jesse, the Son of David & the Son of God. He stands as a banner for God’s people who rally to Him from all nations.
He is the banner - by looking to Jesus we are saved, specifically by looking to His cross, we remember what He has done for us.
. . . as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. (John 3:14-15).
Now, by looking at the cross, the crucified & risen Christ, we live.
Some people wear a cross on a chain, some on their lapels, some use a crucifix; It is all a reminder that our banner in the cross where He bled & died for our sins - 
When we are ambushed, come under attack, Jesus the Banner of the Cross gives us courage for the fight because He has won the battle for us.