Studied at Universidad de Panamá; Studied Juris Doctor (J.D.) /Law Degree at De La Salle;

6/26/2022

Will We Too Bypass Death?


Bypass Death, We Will Too?

2 Kings 2: 1-2, 6-14

Quacco Baptist Church

June 26, 2022

Introduction  

There has been only one person who mentioned to me that they were ready to be with Jesus. He didn’t come across as if he ‘had enough’ as we talked about last week, though his illness I’m sure played a part but not to the point of ‘caving in’, being in despair of life like Paul wrote in his letter to the Corinthians. 

But like Paul, he trusted in God who raises the dead. We prayed, shared the Lord’s Supper. I believe he was sincere. As I was preparing this I thought of what Charles Swindoll said about his grandfather who had told him, when they talked about Jesus and death, that his grandfather wanted the ‘full deal’. This means that when he died he wanted to be buried in the ground in a casket so that he could experience the resurrection when Jesus came back … “the full Load”.

Paul in his 1st letter to the Thessalonians writes in 4:13-18… “And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. 14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died. 15 We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. 16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. 17 Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. 18 So encourage each other with these words.

These words are encouraging; they should be at least for a true Christian. It's a win-win situation. Now granted, I think that we all may be apprehensive about dying; it is something that is unknown, but if we truly believe that this is the word of God He tells us that to be out of the body is to be with Him. 2 Corinthians 5:6-9>> Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. For we walk by faith, not by sight. We are confident, then, and would prefer to be away from the body and at home with the Lord. So we aspire to please Him, whether we are here in this body or away from it. Jesus said, If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him. John 12:26. Paul in Philippians 1:23 >> I am torn between the two. I desire to depart and be with Christ, which is far better indeed.

Then of course the other part of that blessed hope, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words. 1st Thessalonians 4.

Transition

Bypassing death, we too will? >> God had a slightly different plan for Elijah… he had a no-death contract… 

 

This is going to place him in a special, very rare category we can call “deathless departures”. Up to today, June 26, 2022, there have been only two individuals in recorded history who have left earth without passing through the gateway of death. Yup, only two as far as the Scripture is concerned have been ushered directly into the presence of God. 

  Enoch was the first, Gen 5:23-24; Elijah is the second. There will be another group, this time, who will experience this type of departure and they will be those believers who are alive on earth at the time of Christ’s return in the air. Granted we don’t know the exact hour or date, but we do know: Those who are alive when Christ comes for His own, His church, will bypass death. Paul writes of this with assurance in his first letter to the Corinthians 15:51-54. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”

What is really cool though is that Elijah knew he was going to be taken up to heaven without dying. This, in a way, gives us a good example of how we should be living in anticipation of Christ’s return. Though we do not know the hour or date, we know it is going to happen and now more imminent than before. Elijah knew the date, not just that, he was told where to be. There were also others who knew. The ‘sons of the prophet’, students of the Scripture, and Elisha.

Elijah knew he was going up in a “whirlwind”, a gusty moment. He would be caught up and be in the presence of God in an instant. 

He knew when and where he was going to be taken, the Jordan, so as you read the text you can see why he moved quickly toward the Jordan. God had to have told him; but if that were the case why did he go over the countryside going to Gilgal, Bethel, Jericho, then to the Jordan?

It is said that at Gilgal, Bethel, and Jericho were the schools, early seminaries,  for prophets in training likely founded by Samuel. Possibly he wanted to leave a word of encouragement to these young men who would carry the torch of truth after his departure.

But then also there may be another reason. He wanted to reflect on his life and that, some say, is why Elisha quieted the men when they asked Elijah questions. He said in effect give Elijah time to think & reflect.

Scripture gives us specific places that have great significance. The last three places Elijah visits are no exception.

Gilgal was the place of beginning. Joshua 4:19-24, this was where the children of Israel camped after crossing the Jordan into Canaan. They took twelve stones from the Jordan & the people came up from the Jordan on the tenth of the first month and camped at Gilgal on the eastern edge of Jericho . . . Joshua set up at Gilgal. This was to be a reminder to them of what God had done at the Jordan & the Red Sea. The memorial was to serve as a lasting sign of God’s work among the Israelites. Gilgal was the beginning of their final journey. It was the beginning of Elijah’s final journey. We have a memorial, a reminder to all Christians, a lasting sign of God’s Mercy, Saving Grace, Communion, which is done to remember Jesus’ death and shed blood for our salvation. 

Then he traveled to Bethel, the place of prayer, Bethel meaning house of God. This is where Abraham spent time and met with the Lord there. (Gen. 12:8). Possibly Elijah walked the streets of the town looking and thinking.

Some journey he’d been on! Training at the brook Cherith, advance training at Zarephath, 1st Kings 17:14-18: He told her that she was to make some food for him, anyway, using the last of her ingredients for him. He added a promise: “For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth’” The woman’s son later died of an illness and, in her anger and grief, she blamed Elijah for his death—she assumed God was judging her for her sin (1 Kings 17:17–18). But Elijah cried out to God: “Lord my God, let this boy’s life return to him!” (verse 21), and the child was restored to life. When the woman saw this, she said, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth” (verse 24).

As he walked did his life pass in review?

Then he went on to Jericho, the place where God’s people drove a wedge into the opposition. One commentator called it their D-Day; it was Normandy for God’s people.

 

How he was used magnificently on Mt. Carmel to battle the forces of evil, anointed to confront Ahab on more than a few occasions. He emerged as God’s man of the hour. A superhero beyond belief yet very humble of heart. Knowing it to be his last day he revisited, and relived the battles of the past.

Then finally he arrived at the Jordan, the place of death. Not physical death but of death to self, to his own wishes, this rugged man of Tisbeth who learned to rely on his God, not himself. He learned to walk in the strength of the Lord, not his own. He learned to submit & obey.

This self-denial doesn't come easily especially to those with type A personality. Prophets are notorious for exhibiting this temperament which makes Elijah more remarkable yet. As tough & rugged as he was, he was soft as clay in his Master’s hands. He did his best work when under the “shadow of the Almighty”. He had a life of power because he came to the place where he welcomed the death of his own desires if it meant the display of the glory of God.

Can we apply all of this? The place of beginning, the place of prayer, the place of battle, the place of death. I think we all have such places in our lives. 

There’s a place of beginning - the very beginning of our Christian experience. When we are born anew. Our Gilgal, our place of a new beginning. For some it's way back in the past. Search your memory. Can you remember when you took your first baby steps? Probably not, but you tottered and there was someone there to help you along. You learned to get into the basics of life; how to get into the Word; how to pray; have time with God; how to share your faith.

Then came the place of prayer. You learned what it was to sacrifice, surrender things dear to you. Some it may have been a miscarriage, or the loss of a child; the loss of a wife; a husband. Even the loss of a job, the only means of income, your own business or dream never realized. Coming all alone to your own Bethel you learned to pray.

God did a real work in your life as He carried you from that place of communion to the next stage He planned for you. Because you learned the value of prayer, you learned even more at His feet. Search back in time, pause … remember. I guarantee you He will remind you.

Then there’s Jericho - the battlefield. Some of you have had serious battles in your life: battles with rebellion, with attitudes, with addictions, with someone close to you with addictions, with your thought life, with doubt, with the flesh. I’m sure we can make a long list of things. You, we, all, have endured struggles at the Jericho of life. Right?

Then  there is the Jordan, the place of death. Soon, some day we will all approach this place, it may be decades or real soon. But there is another type of death here, that is a death to self, learning the necessity of self-denial. It’s a difficult rite of passage - This death is part of “taking up your cross and following Him” - but when we finally do learn - peace pervades. 

We have the blessed hope after crossing the Jordan We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”

Today is the day of salvation, “Everyone who calls on the name of the LORD will be saved” (Romans 10:13; cf. Joel 2:32). “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12, NLT). God has told the sinful world, in no uncertain terms, to repent (Mark 6:12; Luke 24:47; Acts 3:19; 17:30). To repent means to change your mind from embrace of sin and rejection of Christ to rejection of sin and embrace of Christ. Those who refuse to repent and turn to Christ in faith will suffer eternal consequences. “I tell you, now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2). In other words, today is the day of salvation. “Today, if only you would hear his voice, Do not harden your hearts” (Psalm 95:7–8). 

The problem with delaying repentance is that no one knows the day he will die. And after death comes the judgment (Hebrews 9:27). The rich fool in Jesus’ parable (Luke 12:16–20) thought he had plenty of time to enjoy life, but God had news for him: “This very night your life will be demanded from you” (verse 20). We have today—we have the present moment—and we should use it wisely.

Saying “no” to what’s right, it becomes a little easier to say “no” the next time, too. There’s a gradual hardening of the heart, a searing of the conscience (1 Timothy 4:2), that can numb an unsaved person to the point of being past feeling. This is a dangerous spiritual condition to be in. Unfortunately there is a point of no return. God may eventually stop trying to bring the chronically rebellious to repentance and give them over to their own ways (Romans 1:28). We never know when this point of no return is. 

It’s true that God is gracious to us and that a person may be able to repent up until the day he dies. But we should not live presumptuously. We are not guaranteed tomorrow, we’re not guaranteed our next breath. There was a time when the Lord shut the door of the ark, and the flood swept everyone outside the ark away (Genesis 7:16). There came a time when the wedding party began, and those who were not ready for the coming of the bridegroom were locked out (Matthew 25:1–13). Eternity is forever & ever. To be separated from God “Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” Revelation 20:14-15: At the end of time, even death and the grave (Hades) will be thrown into the lake of fire. In addition, every person not included in the book of life will be thrown into the lake of fire. This condition will be final; the destination is permanent where those who are separated from God by their sin will dwell for eternity. 

Come to Christ, The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9)

Let’s pray:

Heavenly Father, in John 17:3, Jesus says, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” We beseech you that You help those who have yet to give their lives to Christ. May Your love and power reveal themselves to the nonbelievers, to those in doubt, to those who hide from you, so that they will come to know You! Amen.

 

 

6/12/2022

Habakkuk 3, A Doxology to God


Habakkuk Chapter 3

A Doxology to God

June 12, 2022

Quacco Baptist Church

Savannah, GA

 

Introduction

The first two chapters of Habakkuk presented Q & A between the prophet & God. Now that God had answered Habakkuk, the prophet prayed to close the book. Habakkuk had complained about the sin that had gone unchecked in the country & was very bewildered, shocked no less, that God had already made arrangements for an instrument to judge Judah, that being Babylon.

Chapter 3 is the culmination & climax of the book - There are some scholars who contend it was written at a much later date or by someone else assuming his name. But it has been determined that the chapter isn’t a postscript; it is a pinnacle of praise. It’s the summit destination reached on the journey that began, to use the allegory from Pilgrims Progress, the City of Destruction through the Slough (sluff) of Despond.

Transition

v1 A prayer of Habakkuk the prophet, according to Shigionoth. Shigionoth is related to a verb meaning to reel to & fro. I take it to mean when you see the Jews praying at the Wailing Wall in Jerusalem how they rock, and move the body, to & fro. By some, it is seen as an erratic song of enthusiastic irregularity. I look at it as praying with emotion. 

This prayer was intended for public use as shown in the first verse, according to Shigionoth,  and as in verse 19  To the choirmaster: with stringed instruments. 

V2 O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.                                   Habakkuk began this book by saying, "Lord, why don't you do something." Now he says, "Lord, be careful, don't do too much. In wrath remember mercy. I see you are working Lord, but remember that you are still a God of mercy in the midst of it." That is all he has to say. there is no more philosophy, no more theology, no more arguing with God.

            This prayer is one of the most remarkably beautiful, poetic passages in all the Scriptures. Read it and see how the prophet is doing nothing more or less than going back and remembering what God has done in the past. That is what convinces Habakkuk that God can be trusted. He rests upon events that have already occurred, events which cannot be questioned or taken away or shaken in any way; the great fact that God has already moved in human history. And this is where faith must rest. We do not live by blind faith. We live with a God who has acted in time and space, who has done something, who has indelibly recorded his will in the progress of human events. The prophet looks back to God's action in Egypt when Israel was in trouble and remembers here how God moved (verses 3, 4): 

3 God came from Teman, and the Holy One from Mount Paran. Selah His splendor covered the heavens, and the earth was full of his praise. 4 His brightness was like the light; rays flashed from his hand, and there he veiled his power.

Remember how he hid his power from Pharaoh, and then flashed out in sudden acts of miraculous intervention? The prophet says (verse 5, 6): 5 Before him went pestilence, and plague followed at his heels. 6 He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways.

He remembers how the people of Israel were afflicted and in the wilderness, and how in the land of Midian they trembled. Then he thinks of the crossing of the Red Sea and how God made a way through the waters, and he is reminded of how the Jordan River was rolled back when they came into the land (verse 10): 10 The mountains saw you and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high.; how at the request of Joshua (verse 11): The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear.

This is the kind of God we have. The God who actually moves in human history to accomplish events that no man can duplicate. As the prophet thinks of all this, his mind goes out to the greatness of God and this is the way he concludes (verse 16):

I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us

He sees the problem and he knows it is coming. The fearsomeness of it grips him, and he feels the pressure. But that is not all. He adds (verses 17-19): 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the LORD; I will take joy in the God of my salvation. 19 GOD, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. To the choirmaster: with stringed instruments.

 Even though the problem remains along with the pressure, there can be a strengthening of the inner man that makes the heart rejoice and be glad even in the midst of the difficulty. That is what Habakkuk discovered. "The Lord himself," he says, "is my strength." And that is the New Testament truth. That is the great not-so-secret, secret of a Christian. The world is desperately trying to find a way to get rid of the problem. But God has ordained that the problems shall remain. "In the world you have tribulation," Jesus said, "but be of good cheer, I have overcome the world." (John. 16:33).   

The Sovereign Lord gives triumph over circumstances to those who trust Him, those whose faith is in Him. The way to get out from under the load is to get right under the Lord. To be under the Lord is to be over the circumstances. The lesson seems well the price of the book especially when the world seems like a cesspool of quicksand.

Habakkuk was about to “go under” when he started the book. Destruction, violence, strife, conflict, injustice, and wickedness is all he could see. He cried out to God and it didn’t go unheeded. God answered & provided the confidence that he needed to lift him up from the quagmire. Habakkuk started in the pits but ended on the mountaintop. The journey wasn’t easy, but very worthwhile.

God directed Habakkuk through the dialogue in chapter 1- God revealed his plans for disciplining Judah & destroying Babylon; He recorded, at God’s command, a woeful digest justifying further God’s judgment on Babylon - Finally, Habakkuk reached a pinnacle, that highest point of praise in which God revealed Himself in power & glory- 

The doxology ends with Habakkuk’s trust, his faith all in the Lord. His fear turned to faith - These days we are living, as we approach the end of the age; as we see the upheavals in Europe, in China, the South China Sea, and the disruptions and problems here at home, those fears, the burdens like Habakkuk’s can be transformed to security buoyed up with blessings - - 

Yes! The just, the happy, the content, the victorious will live by faith. As it is written in 1 John5:4,  everyone who has been born of God overcomes the world. And this is the victory that has overcome the world--our faith. 

“Encamped along the hills of light, Ye Christian soldiers, rise, And press the battle ere the night Shall veil the glowing skies. Against the foe in vales below Let all our strength be hurled; Faith is the victory, we know, That overcomes the world.” Our hope is built on nothing less Than Jesus Christ, our righteousness; We dare not trust the sweetest frame, But wholly lean on Jesus’ name. On Christ, the solid Rock, we stand; All other ground is sinking sand, All other ground is sinking sand.

Prayer and Responsive Reading, Psalm 8