THE SON OF GOD APPEARED
My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: he that doeth sin is of the devil; for the devil sinned from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. (1 John 3:7-8)
My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: he that doeth sin is of the devil; for the devil sinned from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. (1 John 3:7-8)
When it says in the 8th verse,
“The Son of God appeared for this purpose, to destroy the works of devil,” what
“works” did he have in mind? From the context it is clear.
First,
a clear parallel is found in verse 5, “You know that He appeared in order to
take away sins.” The phrase “he appeared
to…”occurs in verse 5, and verse 8. So most probably the “works of the devil”
that Jesus came to destroy are sins. The
first part of verse 8 makes this virtually certain: “The one who practices sin
is of the devil; for the devil has sinned from the beginning.”
The
issue in this context is sinning, not sickness or broken cars or messed up
schedules. Jesus came into the world to
help us stop sinning.
Let
me put it alongside the truth of 1 John 2:1: “My little children, I am writing
these things to you so that you may sin. In other words, I am promoting the
purpose of Christmas (3:8), the purpose of the incarnation. Then he adds (2:2), “And if anyone sins, we
have an Advocate with the Father, Jesus Christ the righteous, and He Himself is
the propitiation for our sins; and not for 0ur sins only, but also for those
of the whole world.”
But
now look what this means: It means that Jesus appeared in the world for two
reasons. He came that we might not go on
sinning; and he came to die so that there would be a propitiation – a substitutionary
sacrifice that takes away the wrath of God – for our sins, if we do sin.

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