Studied at Universidad de Panamá; Studied Juris Doctor (J.D.) /Law Degree at De La Salle;

6/29/2013

WHO IS THIS MAN?


And the wisdom of their wise men shall perish and the discernment of their discerning men shall be concealed. […] You turn things around! Shall the potter be considered as equal with the clay; what is made should say to its maker, “He did not make me”; what is formed say to him who formed it, “He has no understanding”? Isaiah 29:14, 16

Today, as in the beginning, man has grandiloquently elevated himself onto the throne of pride.  He has blinded his mind and believes his knowledge is the accretion by his power and is vastly superior to the wisdom of the Almighty God.  There is the story of three persons who went to a Sunday church service looking for spiritual food, a young man in dire financial needs contemplating stealing from his employer, a young woman being tempted to the life of drugs and sexual promiscuity, and a prominent entrepreneur on the verge of bankruptcy.  After the rendition of some classical hymns, the pastor stepped to the pulpit and delivered a most eloquent sermon on “The Need for Tolerance of the Diversity of Life Styles”.  The three were nourished with stones instead of bread.  The young woman yielded to a life of drugs and shame, the entrepreneur committed suicide, and the young man went to prison after stealing from his employer.[i] 
 
The wisdom of the world is but foolishness to God.  Man sees himself as wise but the capacity of his wisdom is that like the ant overlooking the vastness of the Pacific Ocean and thinking that he can imbibe it all.[ii]  The wisdom of God on the other hand, is a mystery hidden during the timelessness of eternity.[iii]  Had this wisdom been understood the “Lord of Glory” would not have been crucified.[iv]   "Let no one deceive himself.  If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.  For the wisdom of this world is foolishness with God. […] The word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. […] Where is the wise man? […] Has not God made foolish the wisdom of the world? […] For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe”. [v]   What does the cosmos, the world, consider as the wisdom of God?  Does it regard it as the sum of all His knowledge; His broad and full intelligence; His erudition and distinguishing nature?  Does man reflect on God’s creation; His forming and executing counsels; His formation and government of the world and the scriptures?  No!  The sophists regard God’s wisdom as utter stupidity.  They perceive wisdom in self-centered reasoning, what Dr. John Connell calls the “me in me.”[vi]  They cannot fathom the wisdom of the One who “made the earth and created man upon it;" [vii] the one who stretched out the heavens with His “hand and ordained all of its hosts”.[viii]  All should stand in fear, in wonder and in admiration of Him who “spoke and it was done”.[ix]    Because of their nature, they cannot and will not allow the most diminutive thought that there is one greater.  That there is one to whom all glory is to be given.  The created thing will not take hold of the truth that He who Is will not let His name be “profaned” and will not share nor give His glory to another.[x]   God takes this cleverness of man and makes it foolishness so that He will be delighted with those who believe the foolishness of the message preached[xi]  and be liberated from the clutches of the eternal death they deserve and have indescribable eternal life and joy with Him.


[i] Author unknown
[ii] Larry Galati, friend and brother in Christ.
[iii] I Corinthians 2:6,7
[iv] 1 Corinthians 2:8
[v] 1 Corinthians 3:18-19; 1:18, 19, 20, 21
[vi] Connell, John S. Th.D. Chair Christian Studies, Shorter University, Rome, GA.
[vii] Isaiah 45:11-13a
[viii] Ibid
[ix] Psalm 33:6, 8-9
[x] Isaiah  48:11
[xi] I Corinthians 1:20, 21

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